This slightly old survey by goo Research into Japanese dignity and morals was conducted over the last weekend in May this year. 2,114 people from their internet monitor group successfully completed a private questionnaire: 51.2% of the sample was female, 17.9% in their teens, 16.7% in their twenties, 19.0% in their thierties, 22.2% in their forties, 18.1% in their fifties, 4.6% in their sixties, and 1.5% seventy or older. By occupation, 3.2% were board-level management, 32.8% regular employees, 5.2% contract employees, 7.4% self-employed, freelancing or working from home, 5.8% part-timers or casual workers, 18.4% housewives (no househusbands!), 18.9% students and 8.3% otherwise, or not at all, employed.
This survey is in response, I presume, to a recent best-selling (2 million at the last count) 日本人論, nihonjinron book, 「国家の品格」, “kokka no hinkaku”, “Dignity of a Nation” (please visit this link to marxy’s translation and analysis of the book) by an apparently bonkers right-wing author, Masahiko Fujiwara.
As this was a difficult translation, and perhaps subject to personal bias, I’ll also note the Japanese term that I translated, so that others can either check or apply their own personal biases instead! First, the two basic terms: 道徳観, doutokukan, I have translated as morality; 品格, hinkaku, as dignity.
In addition, the font used in the graphs in the orginal is too small, so some of the kanji were very difficult to read, so I may very well have a mistake or two there.
Q1: Have you ever read a book on Japanese dignity or morality? (Sample size=2,114)
| Bought and read (or reading) (to SQ) |
4.9% |
| Borrowed from a friend or library and read (or reading) (to SQ) |
3.0% |
| Started reading but quit before the end |
0.3% |
| Not read one, but think I may |
43.2% |
| Not read one, and don’t plan to |
48.6% |
Q1SQ: Did your awareness of Japanese dignity or morality change from reading the book? (Sample size=168)
| Changed a lot |
13.1% |
| Changed a bit |
51.8% |
| Didn’t really change |
30.4% |
| No change at all |
4.8% |
Q2: What morality do Japanese people continue to hold? (Sample size=2,114, multiple answer)
| Respect for feelings, sensibility (情緒, joucho) |
64.9% |
| Detest meanness (卑怯, hikyou) |
29.6% |
| Thoughtfulness (思いやり気持ち, omoiyari kimochi) |
63.1% |
| Not to do shameful things |
59.4% |
| Benevolence (篤志 tokushi) |
26.3% |
| Perseverance (忍耐, nintai) |
56.7% |
| Humility (謙虚さ, ken’kyosa) |
73.9% |
| Sense of mortality (無常観(or 無常感), mujoukan) |
16.0% |
| Love of one’s home area (郷土愛, kyoudoai) |
34.0% |
| Correct etiquette (礼儀正しさ, reigi tadashisa) |
72.8% |
| Sensitivity to the delicacy of nature (自然に対する繊細な感受性, shizen nitaisuru sensai na kanjusei) |
42.2% |
| Fear of nature (自然に対する恐怖心, shizen nitaisuru kyoufushin) |
24.1% |
| Other |
1.6% |
Note that I have almost no confidence that “Benevolence 篤志” is correct – the top radical of the first character seems to grass rather than bamboo, but it’s the only word I can find in my dictionaries that has 志 as the second character and expresses a positive moral.
Q3: What morality have Japanese people failed to continue to hold? (Sample size=2,114, multiple answer)
| Respect for feelings, sensibility |
32.5% |
| Detest meanness |
16.7% |
| Thoughtfulness |
45.9% |
| Not to do shameful things |
45.1% |
| Benevolence |
12.9% |
| Perseverance |
40.5% |
| Humility |
47.5% |
| Sense of mortality |
5.6% |
| Love of one’s home area |
16.7% |
| Correct etiquette |
54.1% |
| Sensitivity to the delicacy of nature |
23.3% |
| Fear of nature |
15.7% |
| Other |
1.4% |
Q4: What morality should the Japanese people continue to keep? (Sample size=2,114, multiple answer)
| Respect for feelings, sensibility |
49.7% |
| Detest meanness |
27.6% |
| Thoughtfulness |
66.0% |
| Not to do shameful things |
43.1% |
| Benevolence |
27.1% |
| Perseverance |
41.0% |
| Humility |
53.5% |
| Sense of mortality |
11.5% |
| Love of one’s home area |
30.7% |
| Correct etiquette |
66.1% |
| Sensitivity to the delicacy of nature |
40.6% |
| Fear of nature |
24.7% |
| Other |
1.2% |
Q5: What way of thinking or principle have the Japanese never held? (Sample size=2,114, multiple answer)
| Valuing logic (論理を重視する, ronri wo juushi suru) |
31.0% |
| Valuing efficiency, effectiveness (能率・効率を重視する, nouritsu/kouritsu wo juushi suru) |
26.5% |
| Competitive society (競争社会, kyousou shakai) |
28.5% |
| Generalisation (合理主義, sougoushugi) |
36.2% |
| Meritocracy (実力主義, jitsuryokushugi) |
37.8% |
| Individualism (個人主義, kojinshugi) |
56.0% |
| Liberalism (自由主義, jiyuushugi) |
30.4% |
| Egalitarianism (平等という考え方, byoudou toiu kangaekata) |
27.7% |
| Other |
1.7% |
Q6: What way of thinking or principle should the Japanese adopt? (Sample size=2,114, multiple answer)
| Valuing logic |
20.1% |
| Valuing efficiency, effectiveness |
15.9% |
| Competitive society |
7.4% |
| Generalisation |
17.4% |
| Meritocracy |
21.4% |
| Individualism |
19.4% |
| Liberalism |
17.9% |
| Egalitarianism |
19.9% |
| Other |
5.9% |
Q7: What way of thinking or principle should the Japanese not adopt? (Sample size=2,114, multiple answer)
| Valuing logic |
5.8% |
| Valuing efficiency, effectiveness |
9.1% |
| Competitive society |
21.9% |
| Generalisation |
14.1% |
| Meritocracy |
9.3% |
| Individualism |
27.5% |
| Liberalism |
7.2% |
| Egalitarianism |
6.5% |
| Other |
0.7% |
| None in particular |
30.7% |
Q9: What effect has the failure of Japanese dignity and morality had? (Sample size=2,114, up to three answers)
| Thinking that anything goes as long as it’s not illegal |
35.9% |
| Youth crime |
33.4% |
| Increase in heinous crimes |
33.1% |
| Family breakdown |
33.1% |
| Local community breakdown |
31.1% |
| Ability to communicate has lessened |
25.9% |
| Valuing money above all |
22.6% |
| Education breakdown |
21.3% |
| Corporate dishonesty incidents |
11.3% |
| Thinking that as long as it doesn’t hurt anyone else’s freedom or rights, anything goes |
8.8% |
| Uniformity due to priority of efficiency (eh?) |
6.2% |
| Ability to make general judgements from an overall viewpoint has lessened |
5.4% |
| Other |
1.2% |
Q10: Regarding Japanese diginity, what activities do you not wish to see? (Sample size=2,114, up to three answers)
| Throwing away of cigarette ends |
42.4% |
| Thinking that anything goes as long as it’s not illegal |
41.9% |
| Students sitting whilst old people stand |
34.1% |
| People who do not illegal but sneaky actions |
30.1% |
| Pedophilic school teachers |
29.4% |
| Putting on makeup in the train |
28.0% |
| Pedestrians not giving way but just bumping into people |
23.9% |
| Neighbours who don’t exchange greetings |
21.9% |
| Libel of other people on the internet |
19.9% |
| Insider dealing by management |
7.4% |
| Other |
1.8% |
Note that I chose a deliberately strong translation for 援助交際, enjokousai, that Japanese euphemism for schoolgirl prostitutes.
Q11: In order to maintain Japanese diginity, what measures would be effective? (Sample size=2,114, multiple answer)
| Discipline/training at home |
47.6% |
| Discipline/training in the local area |
19.4% |
| Morality education at school |
9.6% |
| Education through TV, magazines, newspapers or other media |
8.7% |
| Learning of martial arts, tea ceremony or other traditional Japanese culture |
5.0% |
| Some new service is needed |
3.6% |
| Education through internet or mobile phones |
2.1% |
| Services from NPO (Non Profit Organisations) |
0.6% |
| Other |
3.4% |
[...] values that the Japanese people say they continue to hold, humility, etiquette and thoughtfulness take a prominent place. On an unprecedented occasion when the Emperor spoke to the nation, he said he hoped the people [...]